Today’s book is Moral Politics: How Liberals and Conservatives Think, by George Lakoff, better known these days for his slim spin-off volume, Don’t Think of an Elephant. In this book, Lakoff attempts to answer the question that I was left with after reading What’s The Matter with Kansas?, namely why are Christian conservatives willing to mobilize to lower taxes?
Lakoff is a linguist, specifically a "cognitive linguist." This means that he studies how the language that we use to discuss things, and the implicit metaphors behind our choice of language, are shaped by — and in turn shape — how we think about the world. His core argument is that the real difference between conservatives and liberals in contemporary American politics is that they use different models of the family as their central metaphor for thinking about society. Conservatives use a "Strict Father" model, a metaphor that supports belief in authority, self-discipline and self-reliance, reward and punishment; liberals use a "Nuturant Parent" metaphor, a metaphor that supports belief in empathy, openness, cultivation of interests, promotion of opportunity, and second chances. Lakoff argues that moderates (and swing voters) are those who apply both models at different times, depending on the specific issue at hand.
Lakoff acknowledges that there’s no real way to prove the accuracy of a cognitive model. Instead, he suggests that readers evaluate his hypothesis by examining whether the model is a convincing explanation for the world we see around us. I found Lakoff’s argument a plausible explanation for many aspects of American politics, including many conservative positions that I fundamentally find incomprehensible. (For example, why do many conservatives feel that same-sex marriage is a "threat" to "traditional marriage"? Lakoff argues "Metaphorically, someone who deviates from a tried and true path is creating a new path that others will feel safe to travel on. Hence, those who transgress boundaries or deviate from a prescribed path may ‘lead others astray’ by going off in a new direction and creating a new path.") I’d be very interested in knowing whether conservatives feel that Lakoff’s description is generally accurate.
The public debate regarding which Lakoff’s analysis seems least illuminating is that about abortion. Lakoff accurately states that pro-life advocates view the fetus as a human life, and abortion as the destruction of that life, while pro-choice advocates view abortion as a simple medical procedure. But his attempt to tie these positions back to the Strict Father v. Nuturant Parent models seems both weak, and deeply cycnical: he implies that adherents to the Strict Father model want to punish women for the lack of self-discipline and morality shown by having sex when they’re not prepared to parent, and therefore decide that the fetus is a baby, while Nuturant Parent supporters decide that the fetus is just cells because they believe in sex out of marriage, second chances, and heavy investments in all children. This doesn’t ring true to me, and certainly doesn’t explain pro-choice Catholics like Frances Kissling or pro-life feminists like Hugo Schwyzer.
As someone who spends my professional life helping improve the research basis for social policy, I found Lakoff’s dismissal of the role of evidence in affecting policy choices both disheartening and plausible. He argues that there is a small subset of both conservatives and liberals who are pragmatic enough to be moved by evidence, but that most people are too wedded to their cognitive models to listen to any evidence against the policies they support. Much to my chagrin, I think that’s probably right. Conservatives like full-family sanctions even thought there’s no evidence that they are more effective than partial sanctions, but because they seem morally right. Liberals hate marriage promotion programs because they think it’s an illegitimate use of government power, even though the evidence that kids do better in married-parent families is fairly strong.
I want to talk a bit about Elephant, and the political implications of Lakoff’s arguments, as well as of the significance of the two models of families for parenting, but I think I’m going to save both topics for another day.